This is volume 3 of 3.Abstract for all Three Volumes: A New Type of Metaphysics Commentary. This is a new type of Commentary to Aristotle’s key text, entitled Metaphysics after his death. In three volumes, burning modern issues are worked in, revealing the lost ancient meaning as a meditation text of inner alchemy (the middle books) and logical cosmology (the late books). The Metaphysics is about the cosmic circuit of man, a spiritual tradition still alive today in the unrelated parallel transmission (from a pre-ancient common ancestor) of Kalachakra Tantra, a main part of Tibetan spiritual cosmology, and Daoist Neidan. As to modern western science, the Metaphysics book lambda (not a „theology“ as often claimed) provides keys for the recent discovery, to the bafflement of materialist science, of the variable acceleration rate of the expanding universe, especially through the Planck satellite mission 2012/2013. On the side of textual criticism, it is shown that Aristotle was not the only author of the Metaphysics; instead, the Metaphysics is a carefully groomed school text of Aristotle and his successors in the Lykeon, a text that matured over, likely, two centuries, until it reached its mature form that has come down to us today. The difficult (not to say impossible) concept of „ousia“ is explained through Daoist Neidan (inner alchemy) as a specialized term for the fluidic changes of inner alchemy, the only explanation that makes sense, supported by the entire newly elucidated context of the Metaphysics. The inner alchemy (middle books) and the logical cosmology (late books) are dovetailed into one system for transforming man, confirming the argument that the Metaphysics has, ultimately, practical goals. The most difficult book of the fourteen constituent books of the Metaphysics is identified as book iota (book ten, first book of the late books), since that is the book that requires the volumes 2 and 3 of this Commentary presenting exotic stuff both from modern scientific esotericism and traditional Merkaba wisdom of the Light-Body of man (main example in volume 3 the phenomenon of the „rainbow body“ from Tibetan Vajrayana).