Viveiros De Castro's plenism consists (the animism perhaps) of the "ontological turn" for anthropology and later ethnography researches. His work has no bounds or limits beside a philosophy. Perhaps an outsider looking-in exhumes the relics and memories of the future using previous artifacts of thought within the worlds of tribal intentions alongside objects which has always embraced Westernized society as mere subject-object arbitrage, but civilization lacks this entirely because of its servility of existence (consciousness besieges automatons.) Beyond existentalism there-in exists a devouring force that only abates the centricism of revolutions, and a new world of anti-solipsism for suspension of belief and doubt that places the less-than-human for a strict studious example of de-ontical thought that is practical rather than abstract. Concretism. All theory of naturalist intention forgets its own remembrance of things and people to come: turning the tides of loci without the denigration of supposed Time to recall itself.I suggest reading the Deleuzian inspired 'Cannibal Metaphysics', then perhaps 'Radical Dualism' because every work of his avoids the tautological reasoning of modern text!  Most of his work is easy to digest yet vigorous at its own critical groundwork.Most of his work deters the reader from the centric role of Earth knowledge (=the ground is dying, meanwhile the figuration is kept alive through epistemes and other sources of noesis), and ideas pertaining to cannibalism and beyond the realm of tribal studies towards a certitude / affirmation that all life consists of a perspective which changes constantly because of its lack to be on "its own head" ontologically and permanence of the past avoiding descension.This collection is pretty much complete (even a few papers about ethics and its relation to events.)Enjoy, and please let me know if you have more of his work. I will share it and also mention it within this page.